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The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The combined male-female symbol (⚥) is used to represent androgyne people; [17] when additionally combined with the female (♀) and male (♂) symbols (⚧) it indicates gender inclusivity, [citation needed] though it is also used as a transgender symbol. [18] [19] [17] The male-with-stroke symbol (⚦) is used for transgender people. [17]
And she intimated that what has been taken from the Mother on High by the archon who made the world, and others with him—gods, demons, and angels—must be gathered from the power in the bodies, through the male and female emissions. In both places Epiphanius represents the doctrine as giving rise to sexual libertinism.
In her many studies and talks she cited numerous scholars and researchers from Jewish, Christian, and other sources. They see in the creation of Adam and Eve a literal image and likeness of the invisible Godhead, male and female, who is "clearly seen, being understood by the things that are made". [30]
The Hebrew Bible states that “man” was made of both “male and female”, [25] and originally had a dual gender for God, but this disappeared and God became referred to as "He and Him." In Judaism, God has never been exclusively viewed as male or masculine, but rather, God has both masculine and feminine qualities. [26] Judaism emphasizes ...
The Baháʼí Faith proclaims that equality is not to deny that differences in function between women and men exist but rather to affirm the complementary roles men and women fulfill in the home and society at large. "The world of humanity is possessed of two wings: the male and the female.
In "Male and female he created them: toward a path of dialogue on the question of gender identity in education", the Congregation for Catholic Education states that sex and gender can be seen as distinct concepts, but should not be considered independent of one another, [79] and that the church does not approve of the concept of gender identity ...