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Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel . The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH. [2]
Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States. In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller , the ecumenical National Council of Churches ' Revised Standard Version (RSV) for Roman ...
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Joel Robert Beeke was the fourth of five children and the third son born to John Beeke (1920–1993) and Johanna (née Van Strien) Beeke (1920–2012) on December 9, 1952, in Kalamazoo, Michigan. [3] Beeke’s father, John Beeke, was born in Krabbendijke , the Netherlands , and emigrated to the United States with his family when he was seven ...
The Valley of Josaphat (Hebrew: עמק יהושפט, romanized: ‘Êmeq Yəhōšāp̄āṭ; variants: Valley of Jehoshaphat and Valley of Yehoshephat) is a Biblical place mentioned by name in the Book of Joel (Joel 3:2 and 3:12): "I will gather together all nations, and will bring them down into the valley of Josaphat: "Then I will enter into ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]