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Shai (also spelt Sai, occasionally Shay, and in Greek, Psais) was the deification of the concept of fate in Egyptian mythology. [1] As a concept, with no particular reason for associating one gender over another, Shai was sometimes considered female, rather than the more usual understanding of being male, in which circumstance Shai was referred to as Shait (simply the feminine form of the name).
In Egyptian mythology, The ḥmswt (anglicized as The Hemsut or The Hemuset were the goddesses of fate and protection. [1] [2] they are representative of the ka. there headdresses bear shields, above which are two crossed arrows.
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
Moses the Egyptian: The Memory of Egypt in Western Monotheism. Harvard University Press. ISBN 978-0-674-58738-0. Budge, E. A. Wallis (1904). The Gods Of The Egyptians Or Studies In Egyptian Mythology Volume II. London: Methuen and Co; Fleming, Fergus; Lothian, Alan (1997). The Way to Eternity: Egyptian myth. Amsterdam: Time-Life Books.
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
In Egyptian religion, maat was the ancient Egyptian concept of truth, balance, order, law, morality, and justice. The word is the proper name of the divinity Maat, who was the goddess of harmony, justice, and truth represented as a young woman. It was considered that she set the order of the universe from chaos at the moment of creation. [33]
Both Plutarch and a later philosopher, Proclus, mentioned a veiled statue of the Egyptian goddess Neith, whom they conflated with Isis, citing it as an example of her universality and enigmatic wisdom. It bore the words "I am all that has been and is and will be; and no mortal has ever lifted my mantle."
Like Meskhenet, another goddess who presided over birth, Hathor was connected with shai, the Egyptian concept of fate, particularly when she took the form of the Seven Hathors. In two New Kingdom works of fiction, the " Tale of Two Brothers " and the " Tale of the Doomed Prince ", the Hathors appear at the births of major characters and ...
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