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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Canon 109 of the Code of Canon Law of the Catholic Church provides that affinity is an impediment to the marriage of a couple, and is a relationship which "arises from a valid marriage, even if not consummated, and exists between a man and the blood relatives of the woman and between the woman and the blood relatives of the man."
The sacrament of marriage is the only sacrament that a priest does not administer directly; a priest, however, is the chief witness of the husband and wife's administration of the sacrament to each other at the wedding ceremony in a Catholic church. The Roman Catholic Church views that Christ himself established the sacrament of marriage at the ...
All previous attempts at marriage by both parties wishing to marry must be declared null prior to a wedding in the Catholic Church, without regard to the religion of the party previously married. Divine, absolute, temporary. The impediment of prior bond only arises from a valid marriage. An invalid marriage does not give rise to the impediment.
A depiction of two lovers at a wedding. From the Aldobrandini Wedding fresco. The precise customs and traditions of weddings in ancient Rome likely varied heavily across geography, social strata, and time period; Christian authors writing in late antiquity report different customs from earlier authors writing during the Classical period, with some authors condemning practices described by ...
The Vatican’s newly released document addressing the blessing of same-sex couples doesn’t pave the way for gay weddings at churches or with Catholic priests as officiants.
If anyone says that the Roman pontiff has merely an office of supervision and guidance and not the full and supreme power of jurisdiction over the whole church, and this not only in matters of faith and morals but also in those which concern the discipline and government of the church dispersed throughout the whole world; or that he has only ...
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