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Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, the cause of death, and the deceased's marital and social statuses. [1]
However, as Chinese influence grew, and the pronunciation became closer to "shi," it began to be associated with death. In Korea, Buddhism's influence was more prominent when the religion was first introduced, and in Vietnam, the Sino-Vietnamese pronunciations might have contributed to this superstition.
Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
Chinese ghost marriages are typically arranged by the family members of the deceased and are performed for a number of reasons, such as to marry an engaged couple after one or both party(s) death, [10]: 29 to integrate an unmarried daughter into a patrilineage, [1]: 82 to ensure the continuation of the family line, [10]: 29 or to wed unmarried ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
Panourgia, the author of the 1995 book Fragments of Death, Fables of Identity: An Athenian Anthropography, explained how the superstition stems from a fear of starting anything new during this ...
Rooster. Birth years of the Rooster: 1921, 1933, 1945, 1957, 1969, 1981, 1993, 2005, 2017 Next year of the Rooster: 2029 One can literally and figuratively set their clock by the Rooster, a sign ...
Chinese scholars have long disagreed about when and how shi personation originated. Henri Doré summarizes the four principal opinions, which are worth quoting in full. [45] The first opinion is that personation was a bygone superstition. The Tang dynasty historian Du You criticizes the shi: The ancients employed a personator.