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The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual benevolence, mercy or pity between people, devotional piety of people towards God, as well as the grace, favour or mercy of God towards ...
There are a number of words in the Hebrew language that denote happiness: Simcha (Hebrew: שמחה), happiness more generally, [1] or a celebration (e.g. a wedding, bar/bat mitzvah), it is also a name for both males and females; Osher (Hebrew: אושר), a deeper, lasting happiness [2] Orah (Hebrew: אורה), either "light" or "happiness"
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Giving tzedakah before being asked. Giving adequately after being asked. Giving willingly, but inadequately. Giving "in sadness" (giving out of pity): It is thought that Maimonides was referring to giving because of the sad feelings one might have in seeing people in need (as opposed to giving because it is a religious obligation).
The Mishneh Torah (Hebrew: מִשְׁנֵה תוֹרָה, lit. 'repetition of the Torah'), also known as Sefer Yad ha-Hazaka (ספר יד החזקה, 'book of the strong hand'), is a code of Rabbinic Jewish religious law authored by Maimonides (Rabbi Moshe ben Maimon/Rambam).
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27.
Tzniut includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings.