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"Leisure" is a poem by Welsh poet W. H. Davies, appearing originally in his Songs of Joy and Others, published in 1911 by A. C. Fifield and then in Davies' first anthology Collected Poems by the same publisher in 1916.
Systematic generalizations of this basic definition define the multiplication of integers (including negative numbers), rational numbers (fractions), and real numbers. Multiplication can also be visualized as counting objects arranged in a rectangle (for whole numbers) or as finding the area of a rectangle whose sides have some given lengths.
Mathnawi (Arabic: مثنوي, mathnawī) or masnavi (Persian: مثنوی, mas̲navī) is a kind of poem written in rhyming couplets, or more specifically "a poem based on independent, internally rhyming lines". Most mathnawī poems follow a meter of eleven, or occasionally ten, syllables, but had no limit in their length. [1]
Many of the problems are addressed to Līlāvatī herself, who must have been a very bright young woman. For example "Oh Līlāvatī, intelligent girl, if you understand addition and subtraction, tell me the sum of the amounts 2, 5, 32, 193, 18, 10, and 100, as well as [the remainder of] those when subtracted from 10000."
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In mathematics education, there was a debate on the issue of whether the operation of multiplication should be taught as being a form of repeated addition.Participants in the debate brought up multiple perspectives, including axioms of arithmetic, pedagogy, learning and instructional design, history of mathematics, philosophy of mathematics, and computer-based mathematics.
The Hadamard product operates on identically shaped matrices and produces a third matrix of the same dimensions. In mathematics, the Hadamard product (also known as the element-wise product, entrywise product [1]: ch. 5 or Schur product [2]) is a binary operation that takes in two matrices of the same dimensions and returns a matrix of the multiplied corresponding elements.
De Otio (On Leisure) is a 1st-century Latin work by Seneca (4 BC–65 AD). It survives in a fragmentary state. It survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe.