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Silver was associated with moral purity, as silver metal must be refined from its ore. [10] Brass symbolized hardness, strength, and firmness. [11] Brass was a substitute for gold, and iron for silver. [12] Salt was offered with every sacrifice; [13] the preservative effect of salt symbolized the eternity of the covenant between God and Israel ...
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
A medieval silver cross pendant inscribed with the letters AG LA. AGLA (אגלא) is a magic word that appears in some charms.Its meaning is unsettled, but is widely reputed to be a noṭariqōn or kabbalistic acronym for Hebrew: אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, romanized: ʾAtā gībōr ləʿōlām ʾĂḏōnāy, "Thou, O Lord, art mighty forever."
According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
Yemenite silver-work is noted for its intricate use of filigree and fine granulation. [2] [6] Jewellery containing a high silver content was called ṭohōr by local Jews, or muḫlaṣ in Arabic, and referred to jewellery whose silver content ranged from 85 to 92 percent, while the rest was copper.
Since that time, the mizpah has come to connote an emotional bond between people who are separated (either physically or by death). Mizpah jewelry is often made in the form of a coin-shaped pendant cut in two with a zig-zag line bearing the words "The LORD watch between me and thee, when we are absent one from another". [3]
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