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Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [41] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
In Megara, Theagenes had come to power as an enemy of the local oligarchs. His son-in-law, an Athenian nobleman named Cylon, himself made an unsuccessful attempt to seize power in Athens in 632 BCE. However, the coup was opposed by the people of Athens, who forced Cylon and his supporters to take refuge in Athena's temple on the Acropolis ...
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
According to Thucydides, in 412 BC when the Samian people heard of the plot against the democracy, they went to some of their leaders, including Thrasybulus, "who seemed always to be especially opposed to the conspirators." [15] Thrasybulus and his companions then rallied the Athenian sailors to defend the Samian democracy. The conspirators ...
Hellenic Nomarchy (Greek: Ελληνική Νομαρχία The Greek rule of law) was a pamphlet written by "an Anonymous Greek" published and printed in Italy in 1806.It advocated the ideals of freedom, social justice and social equality as the main principles of a well-governed society, [1] making it the most important theoretical monument of Greek republicanism.
The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [2] The courts could also exile those from society who were gaining too much power and could become tyrants.