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" Ut queant laxis" or "Hymnus in Ioannem" is a Latin hymn in honor of John the Baptist, written in Horatian Sapphics [1] with text traditionally attributed to Paulus Diaconus, the eighth-century Lombard historian. It is famous for its part in the history of musical notation, in particular solmization.
Zechariah [a] was a Jewish priest mentioned in the New Testament and the Quran, and venerated in Christianity and Islam. [3] In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (Luke 1:67–79), and the husband of Elizabeth who is a relative of the Virgin Mary (Luke 1:36).
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
The parallel structure in Luke regarding the births of John the Baptist and Jesus, extends to the three canticles Benedictus (Song of Zechariah), the Nunc dimittis and the Magnificat. [134] The Magnificat, in Luke 1:46–55, [135] is spoken by Mary and is one of the eight most ancient Christian hymns, perhaps the earliest Marian hymn. [136]
Mary / ˈ m ɛəˌr i / is a feminine given name, the English form of the name Maria, which was in turn a Latin form of the Greek name Μαρία, María or Μαριάμ, Mariam, found in the Septuagint and New Testament.
The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist. [1] The canticle received its name from its first words in Latin ("Benedictus Dominus Deus Israel", “Blessed be the Lord God of Israel”).
The Hail Mary (Latin: Ave Maria) or Angelical salutation [1] [2] is a traditional Catholic prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary (the Annunciation) and Mary's subsequent visit to Elisabeth, the mother of John the Baptist (the ...
The name "Jesus", or ιησουν in the Greek text, [30] means "God Saves". [23] Irish Archbishop John McEvilly notes that Mary was to name him, rather than Joseph (cf. Luke 2:21 in some translations, they gave him the name Jesus, [31] and Matthew 1:25, where Joseph gives the child his name). [32]