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Performance of Aboriginal song and dance in the Australian National Maritime Museum in Sydney.. Indigenous music of Australia comprises the music of the Aboriginal and Torres Strait Islander peoples of Australia, intersecting with their cultural and ceremonial observances, through the millennia of their individual and collective histories to the present day.
Most Aboriginal people today speak English and live in cities. Some may use Aboriginal phrases and words in Australian Aboriginal English (which also has a tangible influence of Aboriginal languages in the phonology and grammatical structure). Many but not all also speak the various traditional languages of their clans and peoples.
"I Still Call Australia Home" was added to the National Film and Sound Archive's Sounds of Australia registry in 2013. [3] In Australian English speech of earlier generations, "home" referred to Britain. [4] Thus by contrast, "calling Australia home" became for a period a particularly piquant expression of Australian identity.
Aboriginal ceremonies have been a part of Aboriginal culture since the beginning, and still play a vital part in society. [23] They are held often, for many different reasons, all of which are based on the spiritual beliefs and cultural practices of the community. [ 24 ]
The Aboriginal Land Rights Act 1976 established a procedure that transferred almost 50 per cent of land in the Northern Territory (around 600 000 km2) to collective Aboriginal ownership. [ 31 ] [ 4 ] Following this, some states introduced their own land rights legislation; however, there were significant limitations on the returned lands, or ...
Like the very strongest Earth science, this foundational concept of the Aboriginal system of knowledge gives every man, woman and child some responsibility to help maintain the balance of the living system of life, the source of well-being for all creatures now and into the future." [65]
Auber Octavius Neville (20 November 1875 – 18 April 1954) was a British-Australian public servant who served as the Chief Protector of Aborigines and Commissioner of Native Affairs in Western Australia, a total term from 1915 to 1940 and his retirement from government.
Jack Charles was born on 5 September 1943 at the Royal Women's Hospital, Carlton, in Melbourne, Victoria, [1] [2] to a Bunurong mother, Blanche, [3] who was 15 years old at the time, [2] and a Wiradjuri father, Hilton.