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Ancient Greek astronomy is the astronomy written in ... Book 2 provides the basic results that one can arrive at with a spherical astronomy. Book 3 provides a theory ...
Plato presents the theory in a mythological sense by including it in the Myth of Er, which concludes the Republic. Aristotle mentions the theory in De Caelo, in which he presents the theory as a "physical doctrine" that coincides with the rest of the Pythagorean cosmology, rather than attributing it to myth. [8] Zhmud summarizes the theory thus:
In the Hipparchian, Ptolemaic, and Copernican systems of astronomy, the epicycle (from Ancient Greek ἐπίκυκλος (epíkuklos) 'upon the circle', meaning "circle moving on another circle") [1] was a geometric model used to explain the variations in speed and direction of the apparent motion of the Moon, Sun, and planets.
The ship carrying the device contained vases in the Rhodian style, leading to a hypothesis that it was constructed at an academy founded by Stoic philosopher Posidonius on that Greek island. [47] Rhodes was a busy trading port and centre of astronomy and mechanical engineering, home to astronomer Hipparchus, who was active from about 140–120 BC.
Eudoxus, son of Aeschines, was born and died in Cnidus (also transliterated Knidos), a city on the southwest coast of Anatolia. [3] The years of Eudoxus' birth and death are not fully known but Diogenes Laërtius gave several biographical details, mentioned that Apollodorus said he reached his acme in the 103rd Olympiad (368– 365 BC), and claimed he died in his 53rd year.
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Near the edges of the earth is a region inhabited by fantastical creatures, monsters, and quasi-human beings. [6] Once one reaches the ends of the earth they find it to be surrounded by and delimited by an ocean (), [7] [8] as is seen in the Babylonian Map of the World, although there is one main difference between the Babylonian and early Greek view: Oceanus is a river and so has an outer ...
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.