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The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
Complete Commentary by Matthew Henry; The Popular Commentary of the Bible by Paul E. Kretzmann; Commentary Critical and Explanatory on the Whole Bible by Robert Jamieson, A.R. Fausset, and David Brown; Commentary by William Kelly; Commentary on Galatians, at CCEL, by Luther; Robertson's Word Pictures of the New Testament; Explanatory Notes by ...
[1] Other Bible verses reflected in the words include Hosea 6:2, Matthew 25:30, 1 Corinthians 4:2 and 2 Peter 1:10. [ 3 ] Wesley's words draw closely on Matthew Henry 's commentary on Leviticus 8:31–36, first published in 1706: [ 1 ]
Matthew Henry described five categories of actions that constitute taking God's name in vain: 1) hypocrisy – making a profession of God's name, but not living up to that profession; 2) covenant breaking – if one makes promises to God yet does not carry out the promised actions; 3) rash swearing; 4) false swearing; and 5) using the name of ...
Both of these interpretations are discussed in Matthew Henry's 1706 Commentary on the Bible. [3] An alternative interpretation is that all Christians can be identified with the eleventh-hour workers. Arland J. Hultgren writes: "While interpreting and applying this parable, the question inevitably arises: Who are the eleventh-hour workers in our ...
Prophetic commentaries in the early church usually interpreted individual passages rather than entire books. The earliest complete commentary on the Book of Revelation was carried out by Victorinus of Pettau, considered to be one of the earliest historicist commentators, around 300 AD. [19] [20].
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