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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
He was also the author of books on biblical exegesis, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart), [7] [8] the "sequel," How to Read the Bible, Book by Book, [9] How to Choose a Translation for all its Worth (co-authored with Mark L. Strauss), [10] and a major commentary on 1 ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...
In his instructions to the contributors, Nichol explained the commentary was not "to crystallize once and for all a dogmatic interpretation". [2] Where there were several notable interpretations, each major view was presented in a fair manner, but a consensus opinion of the editors was also given. [ 3 ]
Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
There is a complete Latin translation of the epistle. [7] It survives in 13 or 14 manuscripts, the earliest perhaps from the 9th century. The quality of the Latin text is disputed, but it is based on a Greek text older than the existing Greek stemma. [1] A few excerpts of the epistle are preserved in Syriac. [8] These include parts of chapters ...
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