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Organizations like the Hermetic Order of the Golden Dawn have drawn heavily on Hermetic principles, integrating them into their rituals and teachings. However, some critics argue that the modern use of Hermeticism often distorts its original meaning, blending it with other esoteric traditions in ways that obscure its true nature. [15]
The Kybalion (full title: The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece) is a book originally published in 1908 by "Three Initiates" (often identified as the New Thought pioneer William Walker Atkinson, 1862–1932) [1] that purports to convey the teachings of Hermes Trismegistus.
II. The Principle of Correspondence. "As above, so below; as below, so above"– The Kybalion. This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above."
This is a comparative religion article which outlines the similarities and interactions between Hermeticism (or Hermetism) and other religions or philosophies.It highlights its similarities and differences with Gnosticism, examines its connections in Islam and Judaism, delves into its influence on Christianity, and even explores its potential impact on Mormonism.
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
The Bible and the Greeks. London: Hodder & Stoughton. OCLC 362655. Ebeling, Florian (2007). The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times. Translated by Lorton, David. Ithaca: Cornell University Press. ISBN 978-0-8014-4546-0. JSTOR 10.7591/j.ctt1ffjptt. Festugière, André-Jean (1944–1954).
The concise text was a popular summary of alchemical principles, wherein the secrets of the philosophers' stone were thought to have been described. [ 75 ] The fourteenth-century alchemist Ortolanus (or Hortulanus) wrote a substantial exegesis on The Secret of Hermes , which was influential on the subsequent development of alchemy.
The Franciscan friar Ramon Llull (c. 1232–1316) was "the first Christian to acknowledge and appreciate kabbalah as a tool of conversion", although he was "not a Kabbalist, nor was he versed in any particular Kabbalistic approach". [4]