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This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
An example is the Mass of Ash Wednesday, in which the Penitential Act is replaced by the blessing and imposition of ashes after the homily. "On Sundays, especially in the Season of Easter, in place of the customary Penitential Act, from time to time the Blessing and Sprinkling of Water to recall Baptism may take place."
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
Between the Council of Trent and the reform of the Catholic liturgy, undertaken in 1969 (see Mass of Paul VI), the only anaphora used in the Roman Rite was the Roman Canon (or Canon of the Mass). For the history of the "Roman Canon" see also the articles Canon of the Mass , Pre-Tridentine Mass and Tridentine Mass .
Ex tempore prayers by the presider gave way to texts previously approved by synods of bishops as a guarantee of the orthodoxy of the content, leading to the formation of liturgical forms or "rites" generally associated with influential episcopal sees. [15] The Catholic Church encompasses a considerable number of such liturgical rites.
The memorial acclamation is made up of a short prayer by the priest followed by a congregational response. These two parts are commonly referred to as the Anamnesis to distinguish them from the Epiclesis and the other segments of the Institution Narrative. As with many Alexandrian prayers the priest prays in Coptic while the congregation ...
The Ad complendum prayer (which became the post-communion) has become a collect formed on the model of the collect at the beginning of Mass, though generally it keeps some allusion to the Communion just received. That is still the state of these prayers after the Communion. [1] The second, Oratio super populum, is said only in ferial Masses in ...