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Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [12] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land", [10] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [13]
Articles relating to the Transjordan, the part of the Southern Levant east of the Jordan River, mostly contained in present-day Jordan. The region, known as Transjordan, was controlled by numerous powers throughout history. During the early modern period, the region of Transjordan was included under the jurisdiction of Ottoman Syrian provinces.
On 25 May 1946 the Transjordan became the "Hashemite Kingdom of Transjordan" when the ruling 'Amir' was re-designated as 'King' by the parliament of Transjordan on the day it ratified the Treaty of London. 25 May is still celebrated as independence day in Jordan although legally the mandate for Transjordan ended on 17 June 1946 when, in ...
The Kingdom of Jordan, originally established as the Emirate of Transjordan, was created after World War I by the victorious colonial powers. Its territory was carved out in 1921 from lands that were part of British-ruled Palestine, which itself was formed from the remnants of the Ottoman Empire. [1]
Villages in Transjordan expanded rapidly in areas with reliable water-resources and arable land. [29] Ancient Egyptian populations expanded towards the Levant and came to control both banks of the Jordan River. [30] During the Iron Age (1200–332 BC), after the withdrawal of the Egyptians, Transjordan was home to the kingdoms of Ammon, Edom ...
The Emirate of Transjordan (Arabic: إمارة شرق الأردن, romanized: Imārat Sharq al-Urdun, lit. 'the emirate east of the Jordan'), officially known as the Amirate of Trans-Jordan, was a British protectorate established on 11 April 1921, [4] [1] [2] which remained as such until achieving formal independence as the Kingdom of Transjordan in 1946.
The other Christians who lived in Transjordan were nomadic or semi-nomadic and were often distrusted by the Crusaders. According to John of Ibelin, the Lordship of Transjordan was one of the four major Vassals of the Kingdom of Jerusalem. John, writing in the 13th century, called it a lordship, but it may have been treated as a principality in ...
Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [9] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land," [7] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [10]