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[8] [3] This supports the idea that the Blue Quran was created in the Western Islamic world. Additionally, the Blue Quran shares many characteristics, including its deep blue color, with the Bible of Cava, a manuscript created in 812 CE in Umayyad Spain. [11]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
The Quran, the Islamic holy book, does not prohibit the depiction of human figures; it merely condemns idolatry. [7] [8] Interdictions of figurative representation are present in the hadith, among a dozen of the hadith recorded during the latter part of the period when they were being written down.
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Use of Islamic calligraphy in architecture extended significantly outside of Islamic territories; one notable example is the use of Chinese calligraphy of Arabic verses from the Qur'an in the Great Mosque of Xi'an. [13] Other inscriptions include verses of poetry, and inscriptions recording ownership or donation.
Al-Suyuti was a Sufi of the Shadhili order. [19] Al-Suyuti's chain in Tasawwuf goes way back to Sheikh Abdul Qadir Gilani. Al-Suyuti defended Sufis in his book entitled Tashyid al-Haqiqa al-Aliyya: [26] "I have looked at the matters which the Imams of Shariah have criticized in Sufis, and I did not see a single true Sufi holding such positions.
To this end, at the request of his students, he founded The Sufi Order in London in 1918 and The Sufi Movement in Geneva in 1923. [9] At the time of his death in India in 1927, Sufi centers had been established in the United States, England, France, the Netherlands, Germany, Sweden, and Switzerland.
In 2016, Ahmad Rafsanjani described the use of Islamic geometric patterns from tomb towers in Iran to create auxetic materials from perforated rubber sheets. These are stable in either a contracted or an expanded state, and can switch between the two, which might be useful for surgical stents or for spacecraft components.