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Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a noted collector of hadith (sayings of Muhammad), [3] from the city of Nasa (early Khorasan and present day Turkmenistan), [4] and the ...
Sunnis regard this collection as the third most important of their six major hadith collections. [2] Al-Mujtaba (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, As-Sunan al-Kubra.
As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4]
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It is the largest Sunan Book available in history of Hadith collection, containing almost twenty two thousand (22,000) Hadiths according to Al-Maktaba Al-Shamela. [2] A book with similar name (Sunan al-Kubra) is also written by Imam al-Nasa'i having almost twelve thousand (12,000) hadiths.
Narsai (sometimes spelt Narsay, Narseh or Narses; Classical Syriac: ܢܪܣܝ, romanized: Narsay, name derived from Pahlavi Narsēh from Avestan Nairyō.saȵhō, meaning 'potent utterance'; c. 399 – c. 502) was one of the foremost of the poet-theologians of the early Church of the East, perhaps equal in stature to Jacob of Serugh, both second only to Ephrem the Syrian.
However, if used with a verb stem, it implies the opposite: "Do..." as a short form of nasai (なさい). It is also used to modify general nouns before other particles which cannot directly follow nouns (e.g. no de). Etymology: The na used with nouns (including na-adjectives) is a form of the copula.
More polite, but still strict, is the nasai suffix, which attaches to the i-form of the verb. This originates in the polite verb nasaru. Tabenasai thus is an order perhaps given by a parent to a child. This is often colloquially shortened to na, hence tabena. This form has no grammatical negative.