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In June 1938, her spiritual director, Mariano Pinho, conducted a retreat at Fátima, Portugal, for the Portuguese bishops, at the end of which the bishops forwarded a request to Pius XI for the consecration of the world to the Immaculate Heart of Mary. They had themselves consecrated Portugal in May 1931. This request was renewed several times.
Vouchsafe that I may praise thee, O sacred Virgin. ℟. Give me strength against thine enemies. Let us pray We beseech thee, O Lord, mercifully to assist our infirmity: that like as we do now commemorate Blessed Mary Ever-Virgin, Mother of God; so by the help of her intercession we may die to our former sins and rise again to newness of life.
The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...
Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation needed] Some have been adopted as Christmas hymns. Marian hymns are not popular among Protestants who see ...
Immaculate Mary" or "Immaculate Mother" (French: Ô Vierge Marie) is a popular Roman Catholic Marian hymn. It is also known as the Lourdes Hymn , a term which also refers to the hymn tune itself. It is often sung in honour of the Immaculate Conception of the Blessed Virgin Mary .
Sancta Maria, mater Dei (Holy Mary, mother of God), K. 273, is an act of Consecration to Blessed Virgin Mary in F major, written by Wolfgang Amadeus Mozart for SATB choir, first and second violins, violas and basso continuo of violoncello, double bass and organ. Mozart entered the work into his catalogue on 9 September 1777 in Salzburg. [1]
A shorter version of the prayer can be used for the daily renewal of the consecration: [1] [2] Immaculata, Queen and Mother of the Church, I renew my consecration to you for this day and for always, so that you might use me for the coming of the Kingdom of Jesus in the whole world.
By the rite of consecration the diocesan bishop sets the virgin apart as a sacred person. [31] The virgin who receives the consecration henceforth belongs to the consecrated life and becomes a member of the Order of Virgins. By receiving the sacramental constitutive consecration, she is "elevated to the dignity of bride of Christ, and joined by ...