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Wisdom/Discernment (paññā bala) In the Abbidhamma-tradition, the five strengths are regarded as antidotes to ill will ( vyapada ), sloth and torpor ( styana-middha ), heedlessness ( apramada ) or sensual desire ( kamacchanda ), distraction or restlessness and worry ( auddhatya-kaukrtya ), and skeptical doubt ( vicikitsa ).
Virtue names, also known as grace names, are used as personal names in a number of cultures. They express virtues that the parents wish their child to embody or be associated with. In the English-speaking world, beginning in the 16th century, the Puritans commonly expressed their values through creative names, many in the form of virtue names ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Viveka is the basis of the monastic name of Swami Vivekananda, the first Hindu spiritual teacher to journey to the west. In 1979, Cittaviveka Monastery was established as a Buddhist forest Hermitage in England, with the term viveka making up a core part of the sacred nomenclature. The composite term expresses the concept of the temple as a ...
In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous , the ability to discern reality, and epistēmē , things that "could not be otherwise". [ 5 ]
A true name is a name of a thing or being that expresses, or is somehow identical to, its true nature. The notion that language , or some specific sacred language , refers to things by their true names has been central to philosophical study as well as various traditions of magic , religious invocation and mysticism ( mantras ) since antiquity.
The rectification of names (Chinese: 正 名; pinyin: Zhèngmíng; Wade–Giles: Cheng-ming) is originally a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. [1] Without such accordance society would essentially crumble and "undertakings would not be completed."