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Never attribute to malice that which is adequately explained by stupidity. It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. It is probably named after a Ronald M. Hanlon, who submitted the statement to Murphy's Law Book Two: More Reasons Why Things Go Wrong!
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Explanatory power – Ability of a theory to explain a subject; Marcello Truzzi § "Extraordinary claims" Morgan's Canon – Law of parsimony in comparative (animal) psychology; Morton's fork – False dilemma in which contradictory observations lead to the same conclusion
It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
Eudaimonism – system of ethics that measures happiness in relation to morality. Ethics of care – a normative ethical theory; Living Ethics; Religious ethics. Divine command theory – claims that ethical sentences express the attitudes of God. Thus, the sentence "charity is good" means "God commands charity". Ethics in the Bible; Ayyavazhi ...
In the Bible, God is portrayed as both the ultimate creator and perpetrator, since the “sun, moon and stars, celestial activity, clouds, dew, frost, hail, lightning, rain, snow, thunder, and wind are all subject to God's command.” [6] Examples of natural evils ascribed to God follow:
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).