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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel. The siege is known to history via a single source, Flavius Josephus , [ 3 ] a Jewish rebel leader captured by the Romans , in whose service he became a historian.
In 73 AD, the Roman governor of Iudaea, Lucius Flavius Silva, headed the Roman legion X Fretensis and laid siege to Masada. [11] Another source gives the year of the siege of Masada as 73 or 74 AD. [18] The Roman legion surrounded Masada, building a circumvallation wall and then a siege ramp against the western face of the plateau. [11]
The Masada myth is the early Zionist retelling of the Siege of Masada, and an Israeli national myth. [1] The Masada myth is a selectively constructed narrative based on Josephus 's account, with the Sicarii depicted as heroes, instead of as brigands.
When Masada's defenders refused to surrender, Silva established siege camps and a circumvallation wall around the fortress, along with a siege ramp, features that remain among the best-preserved examples of Roman siegecraft visible today. [429] [416] The siege lasted between two and six months during the winter season. [416]
Masada Remains of Roman camp F near Masada. Lucius Flavius Silva Nonius Bassus was a late-1st-century Roman general, governor of the province of Iudaea and consul. [1] Silva was the commander of the army, composed mainly of the Legio X Fretensis, in 72 AD that laid siege to the near-impregnable mountain fortress of Masada, occupied by a group of Jewish rebels dubbed the Sicarii by Flavius himself.
Masada The Dovekeepers is a two-part television adaptation based on the book of the same name by Alice Hoffman from executive producers Roma Downey and Mark Burnett . It features the Siege of Masada by troops of the Roman Empire towards the end of the First Jewish–Roman War . [ 1 ]
[1] [2] [3] The novel dramatizes the Siege of Masada (73–74 A.D.) by troops of the Roman Empire towards the end of the First Jewish–Roman War (66–73 A.D.). [ 4 ] Television film
Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as the founder of the Arabs, [49] the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world, and the story of the siege of Masada ...