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Psalm 16 is the 16th psalm in the Book of Psalms, ... Psalm 16 in Hebrew and English - Mechon-mamre; Text of Psalm 16 according to the 1928 Psalter; A miktam of David.
Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2] They may have formed one of several smaller collections of ...
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
Shiviti with Hebrew text in the form of a menorah. A shiviti or shivisi (Hebrew: שויתי) is a type of mystical meditation aid. It is crowned at the top by Psalm 16:8, including the sacred name of God in the center, followed by Psalm 67 set in the shape of the Temple lampstand. It is used in Kabbalah for contemplation of the Tetragrammaton.
The Hebrew noun nesekh is formed from the Qal form of the verb nasakh, ... Psalm 16:4 gives reference to a "drink offering" of blood among pagans, but generally in ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Biblical and Hebrew scholars, such as Brent Strawn, support the Masoretic Text reading of כארי ("like a lion"), based on textual analysis (i.e. derivatives of the word "lion" appear numerous times in the psalm and are a common metaphor in the Hebrew Bible), as well as its appearance in virtually every ancient Hebrew manuscript. [22]
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.