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In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
The three classes are not blended together. Thus (2) the passion predictions about the Son of man do not go beyond the death and resurrection to include (3) statements about the future coming of the Son of man. Furthermore, the sayings about God's kingdom (and, specifically, the parables) never introduce the Son of man. [26]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
However, in a revelation dated 2 April 1843, and published as scripture in Doctrine and Covenants 130:14–17, Smith states: "I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following: Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address, or it contrasts humans with God and the angels, or contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
By the beast, then, coming up out of the earth, he means the kingdom of Antichrist; and by the two horns he means him and the false prophet after him. And in speaking of “the horns being like a lamb,” he means that he will make himself like the Son of God, and set himself forward as king.
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