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Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
John's gospel does not directly describe Jesus' baptism. [citation needed] John the Baptist was a 1st-century mission preacher on the banks of the River Jordan. [8] He baptized Jews for repentance in the River Jordan. [9] At the start of his ministry, Jesus was baptized by John the Baptist.
Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
However, they do not believe that baptism is necessary for salvation; but rather that it is an act of Christian obedience. [130] Some "Full Gospel" charismatic churches such as Oneness Pentecostals baptize only in the name of Jesus Christ, citing Peter's preaching baptism in the name of Jesus as their authority. [131] [non-primary source needed]
David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
Membership policies vary due to the autonomy of churches, but generally an individual becomes a member of a church through believer's baptism (which is a public profession of faith in Jesus, followed by immersion baptism). [60] Most Baptists do not believe that baptism is a requirement for salvation but rather a public expression of inner ...
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