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Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to administer the daily charitable distribution of food to the Greek-speaking widows. [6] The Catholic, Anglican, Oriental Orthodox, Eastern Orthodox, and Lutheran churches and the Church of the East view Stephen as a saint. [7]
Remphan (also spelled Rephan; Koinē Greek: Ῥαιφάν) is a word mentioned by Stephen at the time of his death in the Book of Acts 7:43 in the New Testament referring to an object of idolatrous worship:
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
The Revelation of Stephen, or Apocalypse of Stephen, is a text of New Testament apocrypha. It features Saint Stephen, one of the Seven Deacons to the Twelve Apostles.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
According to the Acts of the Apostles, the Synagogue of the Libertines (e.g. King James Version, Wycliffe's Bible) or Synagogue of the Freedmen (e.g. New King James Version, New Revised Standard Version) were a group of Hellenistic Jews who disputed with Saint Stephen in Acts 6:9.
Satirist Stephen Colbert tore into Donald Trump on The Late Show on Wednesday night over his unconvincing pivot to Bible salesmanship.. Mr Colbert began his opening monologue by recapping the ...
Alexander suggests that it forms a "rewritten Bible": "a selective retelling of biblical history from a particular theological standpoint", in a similar form to Psalm 105, among others in the Hebrew Bible, in intertestamental literature and in Hebrews 11. [5] There are parallels between Stephen's speech and the following biblical texts: