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These temple ordinances are performed by a living church member for themself and "on behalf of the dead" or "by proxy". [4] [5] Ordinances performed in the temple include: Baptism for the dead; Confirmation on behalf of the dead; Ordination to the Melchizedek priesthood on behalf of deceased men; Washing and anointing (also known as the ...
In the LDS Church today, temples serve two main purposes: (1) temples are locations in which Latter-day Saints holding a temple recommend can perform ordinances on behalf of themselves and their deceased ancestors, and (2) temples are considered to be a house of holiness where members can go to commune with God and receive personal revelation. [16]
In the LDS Church it is also called the fulness of the priesthood, and is a rare, but currently practiced ordinance for live participants, [28] [29] [30] and (less commonly) vicariously for deceased individuals, [31] though, it is usually only given in absolute secrecy to a small number of members after a lifetime of service. [32]
Worship services of the Church of Jesus Christ of Latter-day Saints (3 C, 12 P) Pages in category "Latter Day Saint ordinances, rituals, and symbolism" The following 24 pages are in this category, out of 24 total.
According to Latter Day Saint doctrine, to exercise priesthood authority, a person must (1) be called by God, (2) be ordained or endowed with priesthood authority, and (3) receive the necessary priesthood keys, either through ordination to an office of the priesthood or through delegation or setting apart by someone who does hold the appropriate keys.
In the Church of Jesus Christ of Latter-day Saints (LDS Church), Mormonism's largest denomination, the ordinance is currently only given in secret to select couples whom top leaders say God has chosen. [7] The LDS Church regularly performed the ceremony for nominated couples from the 1840s to the 1920s, and continued less regularly into the 1940s.
The first building to have ordinance rooms, designed to conduct the Endowment, was Joseph Smith's store in Nauvoo, Illinois, in 1842.Using canvas, Smith divided the store's large, second-floor room into "departments," which represented "the interior of a temple as much as circumstances would permit" (Anderson & Bergera, Quorum of Anointed, 2).
The Nauvoo endowment ceremony, introduced by Joseph Smith and codified by Mormon leader Brigham Young, consisted of symbolic acts and covenants designed to prepare participants to officiate in priesthood ordinances, and to give them the keywords and tokens they need to pass by angels guarding the way to heaven.