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The colored turban, Ghabanah, is a common inherited cultural turban in the regions of Hijaz, and it still the inhabitants costume of Mecca, Madinah and Jeddah in particular. Ghabanah is the heritage uniform headwear for traders and the general community categories of the prestigious and middle-class, with the exception of religious scholars who ...
Some wear scarves only during prayers, and others wear them in public. Mitznefet was most likely a classic circular turban. This is derived from the fact that Hebrew word Mitznefet comes from the root "to wrap." This turban was likely only worn in the context of the priesthood and is cited in Exodus 27:20–30. Pe’er mentioned in Ezekiel 24: ...
The scarves were usually dyed into color schemes that closely matched the service uniforms, and bore symbols that appealed to Western consumers (e.g., skull and cross bones, Gadsden snakes, and Spartan helmets). Black and coyote-brown keffiyeh are still commonly worn by military veterans without any implied support for Arab nationalism or ...
Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings, although not all men do this. It also may not apply to the entire prayer service ...
While earlier portraits show examples of the turban in women's dress – notably Vermeer's 1665 portrait Girl with a Pearl Earring – the draped turban is first recorded as a widespread fashion in Britain in the late 18th century, rising to even greater popularity during the Regency era; this was a fashion said to be inspired by increased trade with India for the import of cottons. [1]
The Yellow Turban Rebellion, alternatively translated as the Yellow Scarves Rebellion, was a peasant revolt during the late Eastern Han dynasty of ancient China. The uprising broke out in 184 CE, during the reign of Emperor Ling .
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