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Egyptians believed that even after death, one's spirit would live on because the life force was a separate entity that could detach itself from the body. This life force was named the Ka , and was considered to be one part of what the Egyptian believed to be the immortal soul.
(John 4:14) The Scots and the Irish adopted the name for their "liquid gold": the Gaelic name for whiskey is uisce beatha, or water of life. “Kimia” is from Ancient Greek language and used in old Persian literature, in which it means something that transforms and brings life. Aab-i-Hayat is Persian and means "water of life". [10] "Chashma-i ...
Raymond O. Faulkner, "The Ancient Egyptian Coffin Texts", ISBN 0-85668-754-5, 3 vols., 1972–78. The Ancient Egyptian Books of the Afterlife, Erik Hornung, ISBN 0-8014-8515-0; The Egyptian Coffin Texts, edited by Adriaan de Buck and Alan Gardiner and published by the University of Chicago Oriental Institute. Volume 1, Texts of Spells 1-75
The Egyptian Book of the Dead: The Book of Going forth by Day, Twentieth Anniversary Edition. Chronicle Books. ISBN 978-1-4521-4438-2. Lichtheim, Miriam (1975). Ancient Egyptian Literature, vol 1. London, England: University of California Press. ISBN 0-520-02899-6. Hornung, E. (1999). The Ancient Egyptian Books of the Afterlife. Translated by ...
An Ancient Egyptian representation of Nehebkau, houses in the Walters Art Museum and produced in the Third Intermediate Period. This representation has a human body and serpent head and tail. The knees are flexed and the hands are at the mouth. Nehebkau continuously appears alongside the sun god Re, as an assistant, companion and successor. [4]
A person's name, or rn (𓂋 𓈖 'name') was an essential aspect of individuality and central to one's survival after death. Most ancient Egyptian names embodied a meaning which was believed to have a direct relationship with its owner. [9] Placing a name on a statue ceded the image to the dead named, providing a second body.
Libation was part of ancient Egyptian society where it was a drink offering to honor and please the various divinities, sacred ancestors, humans present and humans who are alive but not physically present, as well as the environment. [5]
The nature of the afterlife which the dead people enjoyed is difficult to define, because of the differing traditions within Ancient Egyptian religion. In the Book of the Dead , the dead were taken into the presence of the god Osiris , who was confined to the subterranean Duat .