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In the United States, 1983 was designated as the national Year of the Bible by President Ronald Reagan by Proclamation 5018, [3] made on February 3, 1983, at the annual National Prayer Breakfast. President Reagan was authorized and requested to so designate 1983 by Public Law 97-280 (Senate Joint Resolution 165], 96 Stat. 1211) passed by ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
The numbering system for revenue rulings corresponds to the year in which they are issued. For example, Revenue Ruling 79-24 was the twenty-fourth revenue ruling issued in 1979. Public administrative rulings are part of second-tier authorities and are subordinate to the Internal Revenue Code and other statutes, Treasury regulations, treaties ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
Timelines describe the events that occurred before another event, leading up to it, causing it, and also those that occurred right afterward that were attributable to it. . Timelines are often bulleted lists or tabl
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...