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The argument from degrees, also known as the degrees of perfection argument or the henological argument, [104] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
C. S. Lewis's argument from reason is also a kind of transcendental argument. Most contemporary formulations of a transcendental argument for God have been developed within the framework of Christian presuppositional apologetics and the likes of Cornelius Van Til and Greg Bahnsen. [2]
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
A priori ('from the earlier') and a posteriori ('from the later') are Latin phrases used in philosophy to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent from any experience. Examples include mathematics, [i] tautologies and deduction from pure reason.
Logic examines a variety of arguments. Deductive arguments are mainly studied by formal logic. An argument is deductively valid if the truth of its premises ensures the truth of its conclusion. Deductively valid arguments follow a rule of inference, like modus ponens, which has the following logical form: "p; if p then q; therefore q". An ...
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
Truths of Reason, which have not been revealed, but which are intrinsically associated with a revealed truth, e.g., those philosophic truths which are presuppositions of the acts of Faith (knowledge of the supersensual, possibility of proofs of God, the spirituality of the soul, the freedom of will), or philosophic concepts, in terms of which ...
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.