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The text of the Torah gives two different etymologies for the name Zebulun, which textual scholars attribute to different sources – one to the Jahwist and the other to the Elohist; [7] the first being that it derives from zebed, the word for gift, from Leah's view that her gaining of six sons was a gift from God; the second being that it ...
Consequently, in Jewish tradition, the tribe of Zebulun was considered to have a symbiotic relationship with the tribe of Issachar, its neighbour and a tribe that traditionally was seen as having many scholars, whereby Zebulun would financially support Issachar's devotion to study and teaching of the Torah, in exchange for a share of the ...
The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the ...
Today, the hawk's spiritual lessons continue to hold relevance. As Dubois puts it, "The hawk is a blessing and reminder of the guidance always available if we pay attention."
Matthew does not specify why Jesus leaves Nazareth, but it might be because of his rejection by the residents of that town as described in Luke 4. The original Greek of this verse has Nazareth spelt as "Nazara". The only other place this spelling occurs in the New Testament is in Luke 4:16.
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Militarism is featured in Naphtali's history. In the ancient Song of Deborah, Naphtali is commended, along with Zebulun, for risking their lives in the fight against Sisera; [18] in the prose account of the event, [19] which Arthur Peake regards as a much later narrative based on the poem, [17] [20] there is the addition that Barak, the leader of the anti-Sisera forces, hails from the tribe of ...