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“The One Spirit is in fact the substantial foundation; this is the spirit of a people, as it takes a definite shape in the individual periods of the history of the world. it is the national spirit. This constitutes the substantial foundation in the individual; each person is born in his own nation and belongs to the spirit of that people.
Self-flagellation is also done to thank God for responding to a prayer or to drive evil spirits from the body (cf. Exorcism in Christianity). [14] The popularity of self-flagellation has abated, with some pious Christians choosing to practice the mortification of the flesh with acts like fasting or abstaining from a pleasure (cf. Lenten ...
And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Lord Jesus Christ, whether we are far away or nearby, far away from you in the confused human throng, in worldly business, in earthly cares, in temporal joy, in purely human loftiness, or far away from all this in solitude, in forsakenness, in unappreciation, in lowliness-and closer to you: draw us, draw us wholly to yourself. But you, Lord ...
Let none be weary; take your armour against the adversaries in the cause of the Cross itself; set up the faith of the Cross as a trophy against the gainsayers. For when you are going to dispute with unbelievers concerning the Cross of Christ, first make with your hand the sign of Christ's Cross, and the gainsayer will be silenced.
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Prayer and efforts at self-conquest: Ignatius's book The Spiritual Exercises is a fruit of months of prayer. [ 7 ] : 25 Prayer, In Ignatian spirituality, is fundamental since it was at the foundation of Jesus' life, but it does not dispense from "helping oneself", a phrase frequently used by Ignatius.
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