Search results
Results from the WOW.Com Content Network
Eastern Orthodox Church councils (15 P) Ecumenical councils (3 C, 21 P) I. Synods of Ireland (6 P) P. Protestant councils and synods (2 C, 14 P) Pages in category ...
Louis Berkhof states that "the consensus of opinion" through most of church history has been that God is the "Incomprehensible One". Berkhof, however, argues that, "in so far as God reveals Himself in His attributes, we also have some knowledge of His Divine Being, though even so our knowledge is subject to human limitations." [28]
This was the punishment decreed at this council for those who did not accept Church doctrine; The Virgin Mary – Mary, mother of Jesus. This council decreed she is to be called Theotokos (God-bearer) Council of Chalcedon (451 A.D.) Chalcedonian Creed – declares that Jesus Christ is both truly God and truly Man
They consider God to be a triune entity, called the Trinity, comprising the three "Persons"; God the Father, God the Son, and God the Holy Spirit, described as being "of the same substance" (ὁμοούσιος). The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect ...
Both Orthodox and Lutherans affirm that apostolic authority was exercised in the ecumenical councils of the Church in which the bishops, through illumination and glorification brought about by the Holy Spirit, exercised responsibility. Ecumenical councils are a special gift of God to the Church and are an authoritative inheritance through the ages.
Pages in category "5th-century church councils" The following 22 pages are in this category, out of 22 total. This list may not reflect recent changes. A.
According to the Catholic Church, a Church Council is ecumenical ("world-wide") if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". [1] The wider term "ecumenical council" relates to Church councils recognised by both Eastern and Western Christianity.
There was a controversy during the Council on whether the Roman Catholic Church taught biblical infallibility or biblical inerrancy. [20] Some have interpreted Dei verbum as teaching the infallibility position, while others note that the conciliar document often quotes previous documents such as Providentissimus Deus and Divino afflante Spiritu ...