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This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [5]
Myles Coverdale, first name also spelt Miles (c. 1488 – 20 January 1569), was an English ecclesiastical reformer chiefly known as a Bible translator, preacher, hymnist and, briefly, Bishop of Exeter (1551–1553). [2]
The play depicts the Christmas story from chapter two in the Gospel of Matthew. The carol refers to the Massacre of the Innocents, in which Herod ordered all male infants two years old and under in Bethlehem to be killed. [25] The lyrics of this haunting carol represent a mother's lament for her doomed child. The author is unknown.
Beckford was born to Jamaican parents in Northampton, in the East Midlands of England, and was raised in an African-Caribbean diaspora church. [2] He states that his "white, middle-class" religious education teacher "turned me on in a big way to RE and sowed the seeds to think critically about religion and culture", while his maths tutor introduced him to theo-politics and activism of Malcolm X.
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
In the 1946 short story "Absalom" by C.L. Moore and Henry Kuttner, the character Absalom is a child prodigy, who does non-consensual brain surgery on his father (a former child prodigy, though not as intelligent as his son) to make the father totally focused on Absalom's success. This relates to the Biblical story of the son usurping his father.
The film God's Outlaw: The Story of William Tyndale, was released in 1986. The 1998 film Stephen's Test of Faith includes a long scene with Tyndale, how he translated the Bible, and how he was put to death. [71] A cartoon film about his life, titled Torchlighters: The William Tyndale Story, was released ca. 2005. [72]