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In the Pueblo cultures, kachina rites are practiced by the Hopi, Hopi-Tewa and Zuni peoples and certain Keresan tribes, as well as in most Pueblo tribes in New Mexico. The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given ...
Katsina tihu (Kokopol), probably late 19th century, Brooklyn Museum Hopi katsina figures or Hopi kachina dolls (also spelled Hopi katsina figures or Hopi katsina dolls; Hopi: tithu or katsintithu) are figures carved, typically from cottonwood root, by Hopi people to instruct young girls and new brides about kachinas or katsinam, the immortal beings that bring rain, control other aspects of the ...
Drawings of kachina dolls, from an 1894 anthropology book. The Pueblo IV Period (AD 1350 to AD 1600) was the fourth period of ancient pueblo life in the American Southwest . At the end of prior Pueblo III Period , Ancestral Puebloans living in the Colorado and Utah regions abandoned their settlements and migrated south to the Pecos River and ...
Central to Pueblo religion is the concept of the kachina (also called katsina), a spirit being in the religious beliefs of the Pueblo people. These beings, once believed to visit Pueblo villages, are now honored through masked dances and rituals in which Pueblo people embody the Kachinas. [7]
The sacred clowns of the Pueblo people, however, do not employ masks but rely on body paint and head dresses. Among the best known orders of the sacred Pueblo clown is the Chiffoneti (called Payakyamu in Hopi, Kossa in the Tewa language, Koshare among the Keres people, Tabösh at Jemez, New Mexico, and Newekwe by the Zuñi).
The kachina concept has three different aspects: the supernatural being, the kachina dancers (masked members of the community who represent kachinas at religious ceremonies), and kachina dolls, small dolls carved in the likeness of Kachinas given as gifts to children. The cult of the Kachinas may have spread eastwards to Isleta from the Western ...
The Hopi believe that for six months of the year, Kachina spirits live in the Hopi villages. The nine day Niman or Going Home ceremony concludes the Kachina season with an outdoor Kachina Dance [19] where the line of Kachinas bring harvest gifts for the spectators and Kachina dolls for the young girls. Different sets of Kachinas perform each year.
In Hopi mythology, Angwusnasomtaka, also known as Tümas, is a kachina (a spirit represented by a masked doll). She is a wuya, one of the chief kachinas and is considered the mother of all the hú and all the kachinas. During the Powamu celebration, she leads the initiation rites for the uninitiated children into the Powamu and Kachina societies.
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