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In the King James Version of the Bible the text reads: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. The New International Version translates the passage as:
According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be ...
According to the U.S. Conference of Catholic Bishops, "Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ. Husbands should love their wives as they love their own body, as Christ loves the Church." [2]
Another potential way to define the word "head", and hence the relationship between husband and wife as found in the Bible, is through the example given in the surrounding context in which the word is found. [148] In that context the husband and wife are compared to Christ and his church.
In the King James Version of the Bible the text reads: Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. The New International Version translates the passage as: Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace,
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Also, a woman's children by a deceased husband, as well as the children of her husband by a deceased wife, were considered related by affinity. So the subsequent marriages of step-siblings carried the same prohibitions as if they were related by blood. The principle established was "affinity begot affinity." [8]
A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the ...