Search results
Results from the WOW.Com Content Network
In ancient Greek religion and mythology, Pan (/ p æ n /; [2] Ancient Greek: Πάν, romanized: Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. [3] He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr.
In Ancient Greek mythology, Olethros / ˈ ɒ l ɪ ˌ θ r ɒ s / (Greek: ὄλεθρος) was the Greek concept or personification [citation needed] of "havoc" or "ruin". Olethros translates roughly in ancient Greek to "destruction", but often with a positive connotation, as in the destruction required for and preceding renewal.
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
Flora, goddess of flowers and the spring; equivalent to the Greek goddess Chloris; Fufluns, god of plant life, happiness and health and growth in all things; Liber, cognate for Bacchus/Dionysus; Nemestrinus, god of the forests and woods; Ops, goddess of fertility and the earth; Pilumnus, nature god who ensured children grew properly and stayed ...
The name may be converted into a Latinised form first, giving -ii and -iae instead. Words that are very similar to their English forms have been omitted. Some of the Greek transliterations given are Ancient Greek, and others are Modern Greek. In the tables, L = Latin, G = Greek, and LG = similar in both languages.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
A theonym (from Greek theos (Θεός), 'god', attached to onoma (ὄνομα), ' name ') is a proper name of a deity. [1] [2] Theonymy, the study of divine proper names, is a branch of onomastics, the study of the etymology, history, and use of proper names. Theonymy helps develop an understanding of the function and societal views of ...
In ancient Greek religion and mythology, Helios (/ ˈ h iː l i ə s,-ɒ s /; Ancient Greek: Ἥλιος pronounced [hɛ̌ːlios], lit. 'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining").