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William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument. The concept of causation is a principal underpinning idea in all cosmological arguments, particularly in affirming the necessity for a First Cause.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Natural theology, once also termed physico-theology, [1] is a type of theology that seeks to provide arguments for theological topics (such as the existence of a deity) based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as ...
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
The cosmic Christ has also been of particular interest amongst Asian Christians. This was particularly poignant through debates that arose from the World Council of Churches meeting in New Delhi in 1961, when the Indian Paul D. Devanandan argued from Ephesians 1:10 that a cosmic Christ united all things to himself; this, he claimed, included non-Christian religions.
The Kalām Cosmological Argument is a 1979 book by the philosopher William Lane Craig, in which the author offers a contemporary defense of the Kalām cosmological argument and argues for the existence of God, with an emphasis on the alleged metaphysical impossibility of an infinite regress of past events. First, Craig argues that the universe ...
Christians, they say, can assume nothing less because all human thought presupposes the existence of the God of the Bible. [18] They claim that by accepting the assumptions of non-Christians, which fundamentally deny the Trinitarian God of the Bible, one could not even formulate an intelligible argument. Though Van Tillians do, at one point ...
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