Search results
Results from the WOW.Com Content Network
[201] [202] In 2017, the European Court of Justice ruled that companies were allowed to bar employees from wearing visible religious symbols, including the hijab. However, if the company has no policy regarding the wearing of clothes that demonstrate religious and political ideas, a customer cannot ask employees to remove the clothing item. [ 203 ]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The legal and cultural status of the hijab is different in different countries. Some have banned the wearing of all overt religious symbols, including the hijab (a Muslim headscarf, from the Arabic "to cover"), in public schools or universities or government buildings.
For premium support please call: 800-290-4726 more ways to reach us
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab (an Arabic term meaning "to cover") has led to political controversies and proposals for a legal partial ...
Hijab was seen as a symbol of piety, dignity, and identity for Muslim women. [ 2 ] The Safavid dynasty centralized Iran and declared Shia Islam as the official religion, which led to the widespread adoption of hijab by women in the country.
During the revolution of the late 1970s, hijab became a political symbol. The hijab was considered by the Pahlavis as a rejection of their modernization policy and thereby of their rule. [9] It became a symbol of opposition to their regime, with many middle-class working women starting to wear it as such. [9]
A section of Muslim feminists, including Fadela Amara and Hédi M'henni, do support bans on the hijab, claiming it inherently represents a subjugation of women. Amara supported France's ban of the garment in public buildings , saying "the veil is the visible symbol of the subjugation of women, and therefore has no place in the mixed, secular ...