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Thallus or Thallos (Greek: Θαλλός), perhaps a Samaritan, [1] was an early historian who wrote in Koine Greek.He wrote a three-volume history of the Mediterranean world from before the Trojan War to the 167th Olympiad, 112–108 BC, or perhaps to the 217th Olympiad (AD 89-93) or 207th Olympiad (AD 49-52).
Sextus Julius Africanus (c. 160 – c. 240; Ancient Greek: Σέξτος Ἰούλιος ὁ Ἀφρικανός or ὁ Λίβυς) was a Christian traveler and historian of the late 2nd and early 3rd centuries.
Julius Africanus writes "Phlegon records that, in the time of Tiberius Cæsar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth..." [4] Eusebius, in book 2 of Chronicle (Chronicon, quoted by Jerome), refers to Phlegon's 13th book for confirmation of an eclipse and earthquakes in Bythinia and Nicaea. [5]
Good morning Ramos. You are misreading Voorst - who favours only two variables (Thallus' crucifixion darkness criticism per solar eclipse, versus Julius Africanus' counterclaim), according to Voorst's best estimate (see quote above, second sentence "But it is more likely ..."). If you wish to claim that Thallus was not criticising the purported ...
On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day ...
The attribution to Julius Africanus is not generally agreed with in later scholarly literature, and was a quirk of the choice of manuscripts. Religious Discussion at the Court of the Sassanids (HTML) ( archive.org PDF version ), 2010 translation of De gestis in Perside by Andrew Eastbourne
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
Julius Africanus was a celebrated orator in the reign of Nero, [1] and seems to have been the son of the Julius Africanus, of the Gallic state of the Santoni (in present-day France), who was condemned by Tiberius in 32 AD. [2] Quintilian, who had heard Julius Africanus, spoke of him and Domitius Afer as the best orators of their time. The ...