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A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. In Jainism, it is the highest and the noblest objective that a soul should strive to achieve. It fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul.
A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and Unlimited perception. Such a soul is called siddha and is revered in Jainism. In Jainism, moksha is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should ...
Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her. The Aranyani Suktam (Hymn 146 in the 10th mandala of the Rigveda) [4] describes her as being elusive, fond of quiet glades in the jungle, and fearless of remote places.
The noted Indian Jurist and Jain leader, Laxmi Mall Singhvi in his famous "Jain declaration of Nature", notes: Māhavīra proclaimed a profound truth for all times to come when he said: "One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them."
[100] [101] Ignorance is to assume it evil, liberation is to know its eternal, expansive, pristine, happy and good nature. [100] The axiological premises in the Hindu thought and Indian philosophies in general, states Nikam, is to elevate the individual, exalting the innate potential of man, where the reality of his being is the objective ...
[4] in the Bhagavad Gita, Arjuna is told that the distinctive nature of God is eight-fold constituted by the five primordial elements, mind, intellect and the ego-sense, but that is the lower nature which is inferior, impure, troublesome, whose essence is bondage; the higher nature, which is the pure essential nature of God, is the higher ...
Vasudeva-hindi is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. [1] The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharman to his disciple Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples.
Prajñāpāramitā practices lead to discerning pristine cognition in a self-reflexively aware way, of seeing the nature of reality. There is a large body of Mahayana sutras (scriptures) on this wisdom, known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra .