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Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
Several verses in the Quran mention the eternal nature of Hell or both Paradise and Hell, [Note 14] or that the damned will linger in hell for ages. [167] Two verses in the Quran (6:128 [ 168 ] and 11:107) [ 169 ] emphasize that consignment to hell is horrible and eternal — but include the caveat "except as God (or your Lord) wills it", which ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
Brig of Dread or Bridge of Dread is a bridge to Purgatory that a dead soul had to cross. Evil souls fall from the bridge into hell . This is a common afterlife theme found in some form or other in many cultures, such as the Chinvat Bridge of Zoroastrianism and As-Sirāt of Islam .
According to Ghazali, Barzakh may be the place for those who go neither to hell nor to heaven. [11] According to Ibn Hazm , Barzakh is also the place for unborn souls, which are elsewhere described as residing in the lowest of the seven heavens , where an angel blows them into the wombs of women.
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come.
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
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