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Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
The tetractys is an equidistant and equiangular arrangement of ten points inside a triangle, akin to the fourth triangle number. It was developed by Pythagoras, and collectively signifies cosmic unity in the form of The Decad, as well as the musica universalis, or collective abstraction of the music generated by heavenly cosmic bodies.
Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars and revered both as a symbol of the shrine and its deity (or deities) – containing the kami 's essence or power by virtue of its consecration – and a medium through which the kami in question can be accessed ...
Milton also mentions Moloch in his poem "On the Morning of Christ's Nativity", where he flees from his grisly altars. [62] Similar portrayals of Moloch as in Paradise Lost can be found in Friedrich Gottlieb Klopstock's epic poem Messias (1748–1773), [8] and in Alfred, Lord Tennyson's poem The Dawn, where Moloch represents the barbarism of ...
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
The Stripping of the Altars: Traditional Religion in England, 1400–1580 is a work of history written by Eamon Duffy and published in 1992 by Yale University Press. It received the Longman- History Today Book of the Year Award .
This Halloween 2024, use these printable pumpkin stencils and free, easy carving patterns for the scariest, silliest, most unique, and cutest jack-o’-lanterns.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.