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Chapters 7 to 10 are brought together "because of their common concern with religious observance". [9] Streane, in the Cambridge Bible for Schools and Colleges, dates Jeremiah's address to the beginning of the reign of King Jehoiakim (608–7 BC), because Jeremiah 26:1's very similar wording, "Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship ...
What is certain is that during the prophetic ministry of Jeremiah (Jeremiah 7:12–15; 26:5–9, 41:5) over three hundred years later, Shiloh had been reduced to ruins. Jeremiah used the example of Shiloh to warn the inhabitants of Judah and Jerusalem what God would do to the "place where I caused my name to dwell", warning them that their holy ...
Jeremiah inspired the French noun jérémiade, and subsequently the English jeremiad, meaning "a lamentation; mournful complaint," [88] or further, "a cautionary or angry harangue." [ 89 ] Jeremiah has periodically been a popular first name in the United States , beginning with the early Puritan settlers, who often took the names of biblical ...
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah 16 is the sixteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East.Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah).
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