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Rahu and Ketu became bitter enemies with Surya (Sun) and Chandra (Moon) for exposing his deception and leading to his decapitation. [6] For this, Rahu pursues them and attempts to consume the Sun and Moon. [7] [8] Since Rahu is the head without the body, the Sun and Moon exit from his throat when he tries to swallow them.
The manner of death can be known from the yoga-formations occurring at the time of birth, e.g. if the Sun combines with Saturn and Rahu in the 7th house the person will be bitten by a cobra or if the Sun and Mars are in the 4th house aspected by or in conjunction with the lord of the 4th and the 10th, the person will be stoned to death or die ...
'period of Rahu') or rāhukālam (Sanskrit: राहुकालम्, romanized: Rāhukālaṃ) is an inauspicious period of the day, [1] not considered favourable to start any good deed. The rāhukāla spans for approximately 90 minutes every day between sunrise and sunset.
Vimshottari in Sanskrit stands for the number 120. [4] Vimshottari Dasha assumes that the maximum duration of life of an individual human being is 120 Solar sidereal years which is the aggregate duration of all nine planetary periods i.e. Ketu 7, Venus 20, Sun 6, Moon 10, Mars 7, Rahu 18, Jupiter 16, Saturn 19 and Mercury 17, in the order of their operation.
Rahu and Ketu correspond to the points where the moon crosses the ecliptic plane (known as the ascending and descending nodes of the moon). Classically known in Indian and Western astrology as the "head and tail of the dragon", these planets are represented as a serpent-bodied demon beheaded by the Sudarshan Chakra of Vishnu after attempting to ...
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The team at The Old Farmer’s Almanac says they can pull off correct projections thanks to age-old meteorological methods centered around solar science and sunspots along with newer fields like ...
This system lays stress on various karakas whose determination differs from the Parasari system, e.g. Jaimini Sutra 1.11 which states that of the seven, or eight planets including Rahu, whichever is most advanced in its respective sign of occupation becomes the Atmakaraka that gives bad or good results by virtue of its inherent and acquired ...