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In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
In the King James Version of the Bible the text reads: And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. The English Standard Version translates the passage as: And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.
The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3] The image of the angel has multiple ...
In Christian theology, the beatific vision (Latin: visio beatifica) is the ultimate direct self-communication of God to the angel and person.A person or angel possessing the beatific vision reaches, as a member of the communion of saints, perfect salvation in its entirety, i.e., heaven.
The angel sits upon the stone outside of the tomb. This conflicts with the other gospels which have the angel, or angels, inside the tomb. Those who believe in the inerrancy of the Bible have proposed a number of explanations to account for this. St. Augustine suggested that there could be two sets of angels. One outside the tomb and two inside ...
J. Douglas MacMillan (1991) suggests that the angel with whom Jacob wrestles is a "pre-incarnation appearance of Christ in the form of a man". [22] According to one Christian commentary on Jacob's words 'I saw God face to face', "Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God.
An angel issues the same "do not to be afraid" at Matthew 1:20, implying that this is perhaps the same angel as in the infancy narrative. [3] The angel "answered" the women, not in response to any expressed question, but "in view of the terrifying effect which he saw was being produced upon the women by what was taking place". [4]
In the King James Version of the Bible, the text reads: But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. The World English Bible translates the passage as:
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