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In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
J. Douglas MacMillan (1991) suggests that the angel with whom Jacob wrestles is a "pre-incarnation appearance of Christ in the form of a man". [23] According to one Christian commentary on Jacob's words 'I saw God face to face', "Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God.
The angel sits upon the stone outside of the tomb. This conflicts with the other gospels which have the angel, or angels, inside the tomb. Those who believe in the inerrancy of the Bible have proposed a number of explanations to account for this. St. Augustine suggested that there could be two sets of angels. One outside the tomb and two inside ...
In the Mandaean scripture of the Ginza Rabba (in Right Ginza books 1 and 2.1), the face or countenance of Hayyi Rabbi is referred to as the "Great Countenance of Glory" (Classical Mandaic: ࡐࡀࡓࡑࡅࡐࡀ ࡓࡁࡀ ࡖࡏࡒࡀࡓࡀ, romanized: parṣupa rba ḏ-ʿqara; pronounced parṣufa in Modern Mandaic; also cognate with Classical ...
The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3] The image of the angel has multiple ...
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The New International Version translates the passage as: He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
Penuel (or Pnuel; Hebrew: פְּנוּאֵל Pənūʾēl) is a place described in the Hebrew Bible as being not far from Succoth, on the east of the Jordan River and south of the river Jabbok in present-day Jordan. Penuel is mentioned in the Book of Genesis as the site of Jacob's struggle with the angel.
John 20:14 is the fourteenth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. In this verse, Mary Magdalene has just finished speaking to the angels she found in Jesus's empty tomb. She then turns and sees the resurrected Jesus, but fails to recognize him. In the Gospel of John, this is the first ...
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