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In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [12] The Second Book of Enoch identifies Uriel as the Angel of the Presence or else as one of the Angels of the Presence. [13] In the Book of Jubilees, angels of the presence and angels of Sanctification are the two highest orders of angels. [14]
J. Douglas MacMillan (1991) suggests that the angel with whom Jacob wrestles is a "pre-incarnation appearance of Christ in the form of a man". [23] According to one Christian commentary on Jacob's words 'I saw God face to face', "Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The New International Version translates the passage as: He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind ...
The angel sits upon the stone outside of the tomb. This conflicts with the other gospels which have the angel, or angels, inside the tomb. Those who believe in the inerrancy of the Bible have proposed a number of explanations to account for this. St. Augustine suggested that there could be two sets of angels. One outside the tomb and two inside ...
In the King James Version of the Bible the text reads: And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. The English Standard Version translates the passage as: And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.
The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3] The image of the angel has multiple ...
In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
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